Wednesday, June 29, 2011

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PDF Download The Four Tendencies: The Indispensable Personality Profiles That Reveal How to Make Your Life Better (and Other People's Lives Better, Too)

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The Four Tendencies: The Indispensable Personality Profiles That Reveal How to Make Your Life Better (and Other People's Lives Better, Too)


The Four Tendencies: The Indispensable Personality Profiles That Reveal How to Make Your Life Better (and Other People's Lives Better, Too)


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The Four Tendencies: The Indispensable Personality Profiles That Reveal How to Make Your Life Better (and Other People's Lives Better, Too)

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Audible Audiobook

Listening Length: 6 hours and 37 minutes

Program Type: Audiobook

Version: Unabridged

Publisher: Random House Audio

Audible.com Release Date: September 12, 2017

Language: English, English

ASIN: B071L426J6

Amazon Best Sellers Rank:

Dave, Debbie, and Di are siblings. They each have their own unique appearance, but when you see them standing near each other, you know, instantly, that they belong together. That’s how it is with Gretchen Rubin’s books. Each one is distinctive and has a unique message, but when you read more than one, you understand that they all go together. The latest book in that collection is The Four Tendencies: The Indispensable Personality Profiles That Reveal How to Make Your Life Better (And Other People’s Lives Better, Too).If you noted “personality types” in the title and figured this is yet another book about personality types that are based on Jungian psychology, you’re in luck. It’s not. In fact, I’m not sure that “personality types” is even the right description for what Gretchen Rubin calls “tendencies.” They don’t come from psychology at all. They grew out of an insightful answer to a puzzling question. Here’s how Rubin describes it in the book.“And here was my crucial insight: Depending on a person’s response to outer and inner expectations, that person falls into one of four distinct types: Upholders respond readily to both outer expectations and inner expectations Questioners question all expectations; they meet an expectation only if they believe it’s justified, so in effect they respond only to inner expectations Obligers respond readily to outer expectations but struggle to meet inner expectations Rebels resist all expectations, outer and inner alike.”The first part of the book describes how that insight came about and offers an overview of what she calls the four tendencies. Then, the bulk of the book is devoted to the four sections, one for each of the four tendencies. Each section has a chapter on understanding the tendency and one on dealing with it. Here’s a list of the tendencies, with Rubin’s catch-phrase for each one.Upholder: “Discipline is my freedom”Questioner: “I’ll comply – if you convince me why”Obliger: “You can count on me, and I’m counting on you to count on me”Rebel: “You can’t make me, and neither can I”This book is like Gretchen Rubin’s other books. It’s engaging, and well-written. It’s based on some unique research. There’s a test where you can determine your own tendency. One option is to answer the questions as they appear in the book. The other option is to follow the link to the book website and take the test there. I recommend the latter. It will give you a good idea of where you fit as a primary tendency. Then, as you read the book, you’ll learn a bit about what other tendencies you lean toward.You Probably Won’t Like This Book If…You probably won’t like this book if you don’t like simplified presentations of complex subjects. Some people find these sorts of things, especially these 2x2 matrices, helpful. I’m one of them. But I know from talking to my friends and working with my clients that you and I may not see this issue the same way.You probably won’t like this book if you’re searching for hard science of some kind. Yes, there is a large and well thought out survey that underlies the tendencies, but if you’re looking for several academic papers and lots of laboratory research to support what’s here, you’ll be disappointed.You Probably Will Like This Book If…You’ll probably like this book if you’ve liked Gretchen Rubin’s other books. There’s the same common sense melded with experiment and the same engaging writing style.Obviously, you’ll also like this book if you enjoy simplified explanations of complex issues. Ditto if you like 2x2 matrices.You will probably like this book if you try to put some of it to work. Reading some books is like studying history. You can read the book and get the points and increase your knowledge. But other books, and this is one of them, repay some personal real-world trials. In other words, it’s more like learning to swim than it is like learning history. Try out the ideas you get from the book to see if they work for you.If You’re a Coach or Other Helping Professional…If you’re a coach or other helping professional, you should try some things to see if they work for you and with your clients. I work with writers, and I coach people through the book-writing process. The book gave me several ways to help people achieve what they want to achieve. I now know that there are some people that don’t want me as an accountability partner and others who will really appreciate my ability to get projects on track. I’ve always known that there were those differences, but The Four Tendencies gives me a language for talking about them and a template for using them more effectively.In A NutshellIf you are a coach, or a consultant, or a medical professional, or anyone who helps people achieve things they want to achieve, The Four Tendencies should be on your shelf, but don’t just leave it there. Read it. Experiment with what you find. Put it to work.

When I saw advertised on Amazon The Four Tendencies: The Indispensable Personality Profiles That Reveal How to Make Your Life Better (and Other People's Lives Better, Too) I said yes, send it along. I’m guessing that like me, many readers would like to know how to make life better! Will Gretchen Rubin, our author, deliver on her promise? For some people, yes. They will see themselves and others well described in this book and think about things they might do to be more effective in accomplishing their goals and objectives at home and at work.Gretchen begins her book with a test we need to take to identify our most important Tendency: Upholder, Obliger, Rebel, and Questioner. Gretchen tells us: “You are the best judge of yourself. If you believe that a different Tendency describes you better, trust yourself.” I took the test and the results told me that I am a Questioner. This result is accurate, but like the good questioner that I am, I question the validity of Gretchen’s test. Is it reliable, valid, independent, and comprehensive? The answer is no. We need to do just what Gretchen says; that is, look at the descriptions of each Tendency and decide for ourselves what Tendency describes us best.Does the fact that her test is not valid mean that Gretchen’s book is useless? Not at all. Many readers are going to enjoy Gretchen’s relaxed and breezy style of writing as she talks about our Tendencies and how they affect our interactions with people at home and at work. Her book is often a “fun read.” Her book may not qualify as science, but her observations about people are often valid. She says about me that I put a high value on reason, research, and information. Absolutely! Also, she tells me that I make decisions based on information and reason. Right again. She goes on to say that as a Questioner I hate anything arbitrary. Well, hate is too strong a word, but by and large she is correct. Gretchen described me well and I think many other people who read her book are going to agree that one of her Tendencies is going to accurately describe the way they behave with people at home and at work.Most self-help books and self-help tests don’t qualify as science. Even a famous test like the Myers-Briggs Type Indicator (MBTI) has received much criticism from scientists. That criticism does not stop more than 2.5 million people from taking this test every year. We should be guided by science, but not ruled by it, at least in my opinion. Remember, as a Questioner I even question some of the results science gives us, particularly when these results come from our doctors. My doctor tells me that science tells him that taking supplements like glucosamine for knee pain is useless. I question his findings; my glucosamine supplement definitely helps my knees. My doctor tells me it is all in my head. I tell him my head is not a bad place to start if my head helps relieve the pain in my knees.Gretchen’s test for the four Tendencies may not be valid according to strict scientific standards, but much of her advice and counsel is valid, at least for me. Additionally, Gretchen invites readers to participate in her blogs and web site. She wants to open up communication with as many readers as are interested in communicating with her and other like-minded people. Her book will provide all the particulars readers need to hook up with her.

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Monday, June 13, 2011

Posted by Haley Mendez on June 13, 2011 with No comments

Free PDF The Monstrosity of Christ: Paradox or Dialectic? (Short Circuits), by Slavoj Žižek

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The Monstrosity of Christ: Paradox or Dialectic? (Short Circuits), by Slavoj Žižek

The Monstrosity of Christ: Paradox or Dialectic? (Short Circuits), by Slavoj Žižek


The Monstrosity of Christ: Paradox or Dialectic? (Short Circuits), by Slavoj Žižek


Free PDF The Monstrosity of Christ: Paradox or Dialectic? (Short Circuits), by Slavoj Žižek

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The Monstrosity of Christ: Paradox or Dialectic? (Short Circuits), by Slavoj Žižek

Review

"In this dazzling dialogue, Zizek and Milbank change words and cross swords, until the point where both recognize that Christ and Hegel, in their monstrosity, look very much alike. A phenomenal achievement!"--Catherine Malabou, Maitre de Conferences, Philosophy Department, Universite Paris-X Nanterre"The contemporary return to the theological most dramatically occurs in this book, as Zizek fully realizes his earlier Hegelian and Lacanian theological work, a work that Milbank can essentially know as a uniquely modern expression of nihilism. Nonetheless Milbank enters into a genuine theological dialogue with this nihilism, and a truly new theological discourse occurs. This effects a paradoxical union between orthodoxy and heterodoxy, and between radical orthodoxy and radical heterodoxy, which is perhaps the deepest motif of the contemporary return to the theological."--Thomas J. J. Altizer, author of "Godhead and the Nothing"

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Review

In this dazzling dialogue, Zizek and Milbank change words and cross swords, until the point where both recognize that Christ and Hegel, in their monstrosity, look very much alike. A phenomenal achievement!―Catherine Malabou, Maître de Conferences, Philosophy Department, Université Paris-X Nanterre

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Product details

Series: Short Circuits

Paperback: 320 pages

Publisher: The MIT Press; Reprint edition (February 25, 2011)

Language: English

ISBN-10: 0262516209

ISBN-13: 978-0262516204

Product Dimensions:

6 x 0.8 x 9 inches

Shipping Weight: 14.4 ounces (View shipping rates and policies)

Average Customer Review:

3.6 out of 5 stars

10 customer reviews

Amazon Best Sellers Rank:

#581,249 in Books (See Top 100 in Books)

ORTHODOXY AND POSTMODERN THOUGHT, POSSIBLE? - "YES"John Milbank gives us a well-researched an all-inclusive presentation of an orthodox alternative to the neo-left Hegelians of postmodern philosophy and theology. Quite a bit impressed me, but I'll touch on a few highlights:1. First, he presents his position within the neo-left context of Hegel's psychology and addresses each component of this context. This is important for an adequate debate and comparison.2. His approach is systematic, but be prepared for extensive discourse and elaboration on the views he is opposing. Sometimes these run a little long.3. He will not specifically explain the existential qualification of the unconscious by Kierkegaard , as opposed to Sartre on the left; but this is his stance.4. He presents very organized sub-sections: externality, the unconscious, the realm of consciousness, positing, and mediation. For example he gives you externality as: workspace, horizon, and naming; and consciousness as: workspace, horizon, and naming also. Therefore , the subjective and the objective can be directly correlated.5. He also is very precise when discussing positing as God willing himself. He articulates 7 precise steps which will pass through the unconscious, not just cognition.6. Mediation of beauty is a Masterpiece of its own, combining disclosure and judgment.7. Defining the motivational set in the explored unconscious will require using Augustine and Schelling to deconstruct the deconstructionists.Although, not favorable toward Hegel (which I expected); I would still say that I truly appreciated such an informed and inclusive presentation. You cannot ignore him. In fact you will, of necessity integrate some of his ideas - "beauty", for example.Milbank is such a profound and obviously hard-working scholar; that I cannot help but highly recommend this volume to you. Orthodox or not; you need this presentation. His section runs about 124 pages (a small book of its own).

Great book - Z and M lay out their positions so clearly a confessor couldn't ask for more. I shall not recap the debate but throw in some of my own thoughts, for what they're worth, in the hope that they help clarify for those who has already read the book. If you haven't read the book - do so - it is well worth the small effort.1. Dialectic involves resolving analytic contradictions. Thesis X - and antithesis (not X) form a classic analytic contradiction that resolve themselves through the process of the dialectic to a larger perspective of the world. This activity is strictly within the Kantian Idealist framework - the movement involved is the processes of the empty cogito - and hence firmly Cartesian.Paradox is NOT an analytic contradiction but empirical facts or events that the cogito trips over and must take account of. As such it is NOT purely analytic or Kantian Idealist. This is my understanding as to why Milbank considers Zizek's Hegelianism to be "too conservative and Cartesian".2. The Zizekian "abyss" is the end point of the "Via Negativa" process of Theology, which predates modernism, late-stage-modernism or post-modernism (whatever you want to call it) by centuries but yet is the basic, though unrecognized, program of modernism. The Milbankian conception, for me is closely related to the "Via Positiva".In the Via Negativa, the main activity to show what god is NOT; to separate the sacred from the profane, to prove how things and customs and traditions and people are NOT divine or sacred but in fact their opposite. It casts god out of the world, out of our souls and ultimately the universe itself. God becomes distinct from all things, beings and attributes and becomes "just a word". So the correct attitude of one engaged in Via Negativa when confronted with a painting or music or any art is the iconoclastic one - to deny the religious aspect of such things and in fact to place them in opposition to the sacred or the transcendent. Thus all things become "merely human" and trapped in the concreteness of the pragmatic, finite world - and as such - simply objects of economics for exchange.This impenetrable wall between the secular and the sacred set up and sustained by the Via Negativa marks the world of both the atheist and the fundamentalist. For the atheist, the only thing in the sacred domain is the empty-set - a void - an inexpressible which pragmatically, therefore, does not exist. Similarly for the fundamentalist - since the sacred is inaccessible, the only way the sacred exists is in a concretized and static human artifact form - as words on paper. All three monotheisms have their "sola scriptura" - which rather than identifying god beyond words - in fact codifies and constructs god within the human Lacanian Symbolic realm. That's why atheists and fundamentalists are sometimes both referred to as "a-gnostics".In Via Positiva, there is no separation between the secular and sacred. Here the correct attitude of being human is not commerce but worship. In recognition of our finitude, all things are viewed not as obstacles but as pointers or invitations to the transcendent. Art becomes sacramental rather than an ironic stance. The world and everything in it contains a unseen hook and an invisible line which is long enough to let us wander to the ends of the world, and still to bring us back to the transcendent with a twitch upon the thread.3. For me, its also a simple matter of aesthetics. Zizek advocates that since god is not, but an abyss, an unfathomable void - that only the person qua abyss is truly in the image and likeness of god.Now I'm not opposed to "the abyss" or The Real, or whatnot. In fact I'll pay good money on tickets to see a really good abyss. I'm even dutifully grateful for the freedom that the pure contingency of the abyss gives us.Its just that Zizek's "the Abyss" can only be viewed as the final point of collapse of an exhausted late-stage modernism, having reached its final dialectical and deconstructive omega point. It can go no further - RIP.Conversely, I delight in the green shoots and renewed life of the return of philosophy to theology, Augustinian in particular - to a univocal understanding of the lived-in world. In their rejection of the "supernatural", late-stage modernism has denied us the world as it is and only left us with the "subnatural" - a few mathematical equations here and there - and the abyss.

If you are a Hegelian and like Zizek's work, this volume has your name on it. I loved Zizek's first essay, and liked the second. The Milbank piece is a waste of time, in my opinion, but it serves at least as a good foil for the response essay.Zizek continues a theme in his later texts, like The Puppet and the Dwarf, namely the meaning and significance of Christianity. His approach offers the materialist or atheist an alternative to the mundane crude materialism of Harris and Dawkins. Zizek argues in favor of the internal transcendence that he finds in Hegelian dialectic, and the not-all of Lacan.

I can't believe that the footnotes in this book are NOT linked..... This is very, very, very bad....

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